Sunday, September 12, 2021

Sunday School Lesson for September 12, 2021 - Praise in Dance: Printed Text: 2 Samuel 6:1-5, 14-19 NKJV; Background Scripture: 2 Samuel 6 NKJV; Devotional Reading: 2 Samuel 6:12-19 NKJV

 


Key Verse:


2 Samuel 6:5 NKJV


5 Then David and all the house of Israel played music before the Lord on all kinds of instruments of fir wood, on harps, on stringed instruments, on tambourines, on sistrums, and on cymbals.


There are many different styles of worship within the Church. Some of those involve music, including any number of instruments, and... dancing. The thought: celebratory abandon has a place in true worship.


Where to begin?


Psalm 9:11 NKJV


11 Sing praises to the Lord, who dwells in Zion! Declare His deeds among the people... 


The Lord is the object of our worship. Thus, when we assemble in worship, it should never be about what we’re wearing or why we’re wearing it. After all, it’s not about us. It’s about Him; the Lord God Almighty


Prelude


1 Samuel 7:2 NKJV


2 So it was that the ark remained in Kirjath Jearim a long time; it was there twenty years. And all the house of Israel lamented after the Lord.

Israel had been defeated by the Philistines. The Ark of The Covenant had been captured. Eli was dead. Eli’s sons were dead and Eli’s grandson had been named Ichabod, meaning, “The Glory of the Lord has departed Israel.” In this moment, not only had the chief article of worship in Israel been taken but, the priesthood of Israel had effectively fallen from grace, from its place of prominence in the worship life of Israel. The Levitical priesthood, divided during the time of the judges effectively abdicated their right to the prophetic mantle that guided Israel. Only Samuel remained as the Prophet of God; the one whom God used to speak to His people… until God would anoint a king after His own heart to lead them…


1 Chronicles 11:1-3 NKJV


1 Then all Israel came together to David at Hebron, saying, “Indeed we are your bone and your flesh. 2 Also, in time past, even when Saul was king, you were the one who led Israel out and brought them in; and the Lord your God said to you, ‘You shall shepherd My people Israel, and be ruler over My people Israel.’ ” 3 Therefore all the elders of Israel came to the king at Hebron, and David made a covenant with them at Hebron before the Lord. And they anointed David king over Israel, according to the word of the Lord [a]by Samuel.


So, the Philistines could not keep the Ark. God would not allow it. God smote the Philistines mightily when the Ark was in their cities. Many died and many were smitten with tumors and sickness. After seven months, the Philistines returned the Ark to Israel, to the village of Kirjath Jearim, to the house of Abinadab, the Levite, where it remained for twenty years. In that time, the prophet Samuel died, then Israel’s first king Saul died. But God had a plan to return the Ark to the center of Israel as an object of worship and He had elevated to the office of King, the young man David upon whom the prophetic mantle of Samuel would rest. It was David who would return the Ark of The Covenant to a Tabernacle for worship. It was God who ordained young David for that task.


The Lesson


2 Samuel 6:1-3 NKJV


1 Again David gathered all the choice men of Israel, thirty thousand. 2 And David arose and went with all the people who were with him from [a]Baale Judah to bring up from there the ark of God, whose name is called [b]by the Name, the Lord of Hosts, who dwells between the cherubim.


After being anointed by the people of Israel to the throne as King, David quickly established Jerusalem, in his homeland of Judah, as the capital city of the fledgling nation. After a successful military campaign against the Philistines, David built a home in Jerusalem for his family. Then he prepared a place for the Ark and pitched a tent there. Like his son Solomon some years later, David understood that he could not rule over Israel without the Lord’s help. After a place was prepared (Wow! That has a Messianic tone to it, doesn’t it?) for the Tabernacle, David gathered thirty thousand men to go with him to Kireath-Jearim to recover the Ark.


2 Samuel 6:4-5 NKJV


4 And they brought it out of the house of Abinadab, which was on the hill, accompanying the ark of God; and Ahio went before the ark. 5 Then David and all the house of Israel played music before the Lord on all kinds of instruments of fir wood, on harps, on stringed instruments, on tambourines, on sistrums, and on cymbals.


So then, it was with great anticipation that David went to bring the Ark of The Covenant from Kirjath Jearim to Israel. What transpires in the verses above is very important to the re-establishment of centralized worship in the House of Israel. David made sure that the procession back to Israel was filled with celebration. People lined both sides of the road along the eight-mile trek to Jerusalem. There was music, with a full complement of musical instruments being played in accompaniment to singing by a large chorus of singers. In the same way that David had prepared a place for the Ark of The Covenant, he had meticulously prepared a grand, celebratory return for the Ark to a place of centralized reverence. However, David overlooked some key elements. They were critical oversights. Attention to detail is critical to pure worship. Let’s take a look…


Interlude


2 Samuel 6:6-7 NKJV


6 And when they came to Nachon’s threshing floor, Uzzah put out his hand to the ark of God and [d]took hold of it, for the oxen stumbled. 7 Then the anger of the Lord was aroused against Uzzah, and God struck him there for his [e]error, and he died there by the ark of God. 


David made two critical mistakes and it cost the life of one of his faithful followers, Uzzah. I won’t park here, but in light of David’s mission, it’s important to understand that our personal zeal for God cannot replace His requirement for reverence to His Holiness and His Holy Word. David’s first mistake was that he allowed the Ark of the Covenant to be carried on a wagon drawn by oxen, as though it were just another article of the Tabernacle and not the most Holy of articles for the Tabernacle, the very same Ark that would eventually rest in the Most Holy Place if the Tabernacle; the Holy of Holies. David’s second mistake and the one that cost the life of Uzzah was thus: when the oxen stumbled, Uzzah reached out his hand to steady it, and God killed him. David’s error was simple but profound: God never intended for the Ark to be touched by human hands. The Law of Moses specified that it was only to be transported by four Levitical priests. The Ark was to be transported by two poles run through the rings on the Ark and hefted onto the shoulders of the four priests, who were to carry it from place to place.


1 Chronicles 15:11-13 NKJV


11 And David called for Zadok and Abiathar the priests, and for the Levites: for Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab. 12 He said to them, “You are the heads of the fathers’ houses of the Levites; [b]sanctify yourselves, you and your brethren, that you may bring up the ark of the Lord God of Israel to the place I have prepared for it. 13 For because you did not do it the first time, the Lord our God broke out against us, because we did not consult Him [c]about the proper order.”


Our narrative continues by informing us that David was careful to observe the requirements of God on his next attempt to bring the Ark of The Covenant to Jerusalem. Let us take to heart the lesson the verses above afford us. We must never take God for granted. God is Holy. We must always approach Him in reverent fear. Always. The lesson text picks up from here.


Act II


2 Samuel 6:14a NKJV


14a Then David danced[g] before the Lord with all his might;...


This may be the most important portion of the lesson (for me). First, allow me to catch up on the narrative. The first precession to Jerusalem had gone about four miles (the halfway point) when the incident with the Ark (above) occurred. David left the Ark at the house of Obed-Edom, the Gittite. There it remained for a full three months. In that time, David carefully prepared a second procession for the return of the Ark to Jerusalem, taking care to follow the Law of Moses more carefully and reverently in his planning.

In verse fourteen (above) we continue the celebratory narrative intended for this lesson. The bible says, ‘David danced before the Lord with all of his might!’ The Hebrew word for might means just that. The Hebrew word is ‘oz’, and it means, strength, power, might, force, boldness, loudness, or … might. In other words, David got his praise on! David let his hair down! David set the roof on fire! On purpose! David boldly and willfully set the tone for this grand celebration as the king of his people and as the worship leader for this wonderful event. He led Israel in worship. Months of planning, a miserable failure, lessons learned, David brought everything he had to the table (so to speak) and left it there. And he did so intentionally. It was part of God’s plan to return true worship, unified worship, congregational worship to the nation of Israel. David was just a vessel. A vessel out of which God would pour His Spirit, His Holy Spirit out upon His people on this great day. Think ‘Day of Pentecost’. Think ‘Passover’. Think ‘Rosh Hashana and the blowing of the shofar (the ram’s horn). The music, the singing, the dancing. All of it served to raise the level of praise to the highest level humanly possible before the Most Holy God. What a day!


2 Samuel 6:14b NKJV



14b ...and David was wearing a linen ephod.


The ephod. The ephod. What? Why was David wearing a linen ephod?


  1. ephod

    1. priestly garment, shoulder-cape or mantle, outer garment

      1. worn by the high priest - costly, woven of gold, blue, purple, scarlet, and linen threads provided with shoulder-pieces and a breast piece of like material, ornamented with gems and gold


An ephod was only to be worn by the Levitical priests during their service in the Tabernacle. The ephod of the High priest was an ornate garment made of linen. The base color was royal blue, dyed with ink from the Hexaplex Trunculas sea snail. Those snails were harvested on the coast of Tyre, on the Mediterranean. The dye was a deep royal blue that could not be washed out. It was extremely expensive because of the number of sea snails that had to be harvested in order to make sufficient amounts for the dyeing of the priestly garments. From a lesson a year back, we studied Tyrian Purple, a purple dye of similar quality used for the making of royal robes.

Why David? Why was David wearing the ephod? The lesson hinges on this point. The color blue represents the place of God, literally Heaven. Ezekiel informs us that the throne of God is Blue. For the priests, blue represents royalty. With this blue, linen ephod, God conferred royalty upon His holy priests.

In David’s case, the ephod had a prophetic property. It served the same purpose as Joseph’s coat of many colors or the mantle that the prophets Elijah and Elishah shared. For David, the ephod served as a contact point for communicating with God. David’s association with the ephod is significant because it associates the office of the prophet with the office of the king. This is a temporary association that will result in the return of the prophetic mantle back to the House of Levi. That mantle rested with David, a man after God’s own heart, then followed to his son Solomon, who was regarded as the wisest King of Israel. After Solomon, God restored the prophetic mantle to the house of Levi, to the Levitical Priesthood. With few exceptions, the prophets of the Old Testament were all of the Tribe of Levi. Thus the significance of the ephod. Along with all of the other accouterments David had put into place for bringing the Ark into Jerusalem. 


2 Samuel 6:15 NKJV


15 So David and all the house of Israel brought up the ark of the Lord with shouting and with the sound of the trumpet.

So David, with his foot firmly on the proverbial ‘gas pedal’ led the nation of Israel in worship. He led the musicians. He led the choir. He led the Levites. He led the nation. David led the nation of Israel to...God!


2 Samuel 6:16 NKJV


16 Now as the ark of the Lord came into the City of David, Michal, Saul’s daughter, looked through a window and saw King David leaping and whirling before the Lord; and she despised him in her heart. 


Very briefly, Michal, the wife of David and the daughter of Saul watched all of the proceedings from a window in the palace. Without detracting from the lesson, I would just like to point out that Michal missed the moment. She missed the celebration, she missed her opportunity to celebrate the Presence of God. Take the lesson: don’t miss your moment in God’s Presence because of something someone else was doing… in church. I’m just saying…


2 Samuel 6:17 NKJV


17 So they brought the ark of the Lord, and set it in its place in the midst of the tabernacle that David had erected for it. Then David offered burnt offerings and peace offerings before the Lord. 


And so, having reached their destination, the priests place the Ark of The Covenant in the midst of the Temple David had prepared for it. The celebration is not over. Rather, they’ve reached a point of completion; a period of Rest. Holy Rest. A Sabbath moment. A Selah moment. Notice David’s hand in every part of the service, from its beginning to its end. The significance of his actions cannot be overstated. He restored corporate worship to the people of God.


2 Samuel 6:18 NKJV


18 And when David had finished offering burnt offerings and peace offerings, he blessed the people in the name of the Lord of hosts.


David closes the service with offerings to God and blessings for the people. In doing so, he typifies the actions of the High Priest, and in doing so, he foreshadows the coming of our Great High Priest; Jesus Christ. Our Lord, who hung between Heaven and earth on our behalf. A close examination of David’s life reveals so many flaws, but God chose him to restore the prophetic mantle to the Levitical Priesthood, to return the Ark of the Covenant to its rightful place as the center of worship in the Tabernacle. To study his leadership is to study a profile in courage. To study his leadership is to study a ‘type’ of the benefit and sensitivity of a heart that’s been changed by the Spirit of God!


2 Samuel 6:19 NKJV


19 Then he distributed among all the people, among the whole multitude of Israel, both the women and the men, to everyone a loaf of bread, a piece of meat, and a cake of raisins. So all the people departed, everyone to his house.


When praises go up, blessings come down.


Selah,


wb

Saturday, September 4, 2021

Sunday School Lesson for September 5, 2021 - Praise with Music: Printed Text: Exodus 15:11-21 NKJV; Background Scripture: Exodus 14:1-15;21 NKJV; Devotional Reading: Exodus 15: 11-21 NKJV

 


Key Verse:


Exodus 15:11 NKJV


11

“Who is like You, O Lord, among the [a]gods?

Who is like You, glorious in holiness,

Fearful in praises, doing wonders?”


After four hundred and thirty years of captivity, of hope deferred, all that they remembered about God along with all of His might made evident before them, it was time for a praise break.


Where to begin?


Psalm 9:11 NKJV


11 Sing praises to the Lord, who dwells in Zion! Declare His deeds among the people... 



We are beginning a new Lesson Stanard this week. A whole new set of lessons for the next year. The yearly cycle of the International Lesson Standard coincides with the annual acknowledgment and celebration of Rosh Hashanah, the Jewish New Year or “Head of the Year”. Biblically, it is regarded as a day of remembrance and a day of shouting. It is appropriate then, that as we begin a new year of study we remember the place from where God has brought us, and that we respond with spontaneous worship. These are elements we find in this first week’s lesson. 

In fact, this fall quarter will focus on ‘Celebrating God’, which is the title of the quarter. Throughout, we will focus on many aspects of praise and how it is a critical component to the true worship of God. With that being said, let us begin. Enjoy the lesson.


Prelude


Acts 7:6-7 NKJV


6 But God spoke in this way: that his descendants would dwell in a foreign land, and that they would bring them into bondage and oppress them four hundred years. 7 ‘And the nation to whom they will be in bondage I will judge,’ said God, ‘and after that, they shall come out and serve Me in this place.’

God is so good. Be reminded that He took a people who were not a people and made them a great nation. For four hundred years they dwelt in Egypt, at first as guests, but later as slaves. But God! He did not forget them. He could not. He cannot go against His Word. He made a promise to Abraham. What He promises, He is able to perform, and so He raised up a deliverer from among them. You know the story. From the tribe of Levi, God raised up Moses, then nurtured him in Pharoah’s palace as a Prince of Egypt. 

Selah (Pause and meditate on that. A Prince of Egypt. Look at God!)


But he would not act on God’s behalf as a Prince of Egypt, but rather as an outcast. Moses, who had it all, lost it all in a single impulsive act that marked him as an enemy of the state and eventually an outcast, banished for forty years in the desert of Moab. Just when it seemed that Moses would be resigned to a life as a shepherd, a life of promise unfulfilled, God intervened.


Selah ((Pause for a moment of praise and consider: Is it ever too late for God?) (Got to be careful here. I don’t want to get sidetracked))


It was in this moment that God began a movement. A movement to deliver His people out of Egypt. The good news? That He could use a washed-up, old sheepherder to topple the greatest nation of its day. 


Selah ((Pause for a moment and consider: If God can use a broken old man to deliver a nation, He can use...me…!) (It’s never too late for your moment Beloved! Be encouraged and be ready!))


Several months and ten plagues later, God has crippled Egypt for the sake of His people. Israel. It wasn’t easy. These had been frightful days, full of subterfuge and uncertainty. To the very end, the children of Israel witnessed the mighty hand of God raised in their defense. In the final display of His mighty power, God drowned Pharoah and the Egyptian army in the Red sea before their very eyes. And now, here they were, a nation-to-be-but-not-yet. Here were the descendants of Jacob on the other side… the other side of the Red Sea.


Exodus 14:30-31 NKJV


30 So the Lord saved[g] Israel that day out of the hand of the Egyptians, and Israel saw the Egyptians dead on the seashore. 31 Thus Israel saw the great [h]work which the Lord had done in Egypt; so the people feared the Lord and believed the Lord and His servant Moses.


Selah (It was time to take a break. A praise break!)



The Lesson


Exodus 15:11 NKJV


11 

“Who is like You, O Lord, among the [b]gods?

Who is like You, glorious in holiness,

Fearful in praises, doing wonders?”


Immediately after witnessing the defeat of Pharoah and the Egyptian army, Moses immediately breaks into praise and worship, leading the exhausted, but finally free Hebrews into a moment of spontaneous praise. It stands to reason then, that they look directly to the source of their deliverance. “Who is like you Lord?” Indeed, what can compare to our God’s matchless power, or to His unfathomable Glory? And after what they had just witnessed?


Exodus 15-12 NKJV


12

You stretched out Your right hand;

The earth swallowed them.”


They witnessed the defeat and absolute destruction of the greatest army on earth at that time. God had shown Himself, after four hundred and thirty years of silence, to be more fearsome than anyone could have imagined, delivering a nation out of bondage with a mighty hand. How so similar is this to the four hundred years of silence between Malachi and Matthew, plus the thirty years before the Lord’s Messiah would be revealed to the world in the person of Jesus, our Lord! The One who would bring deliverance from the grip of sin to all mankind.


Selah (Who knew! Four hundred and thirty years from Egypt to the Red Sea, and from Malachi to Christ! My Lord!)


Exodus 15:13 NKJV


13

 “You in Your mercy have led forth

The people whom You have redeemed;

You have guided them in Your strength

To Your holy habitation.”


Nothing has changed. The same God who redeemed Moses and the Hebrew children still delivers His people. And He still brings us into His Presence to worship. Before the Hebrews could make it to Mount Sinai for a more formal worship service, they celebrated His Presence, the very Presence that had led them into the Red Sea, baptizing them into the family of God. From death to life.


Selah ((Does any of this sound familiar?) (It’s enough to make you shout… like Moses did…))


Exodus 15:14-16 NKJV


14 

“The people will hear and be afraid;

Sorrow[b] will take hold of the inhabitants of Philistia.

15 

Then the chiefs of Edom will be dismayed;

The mighty men of Moab,

Trembling will take hold of them;

All the inhabitants of Canaan will melt away.

16 

Fear and dread will fall on them;

By the greatness of Your arm

They will be as still as a stone,

Till Your people pass over, O Lord,

Till the people pass over

Whom You have purchased.”


And suddenly everything has changed. Once discounted as mere slaves, the Hebrew children were about to come into their own, and that was frightening for their soon-to-be neighbors. And who were their neighbors: Living among the Philistines, there were giants; twice the size of normal men and very powerful. The Moabites and the Edomites both laid claim to God’s Promise to Abraham; the Moabites as descendants of Lot, and the Edomites as sons of Issac. The Canaanites were protected by Egypt until the moment God crushed the Egyptians. Suddenly, all of these nations’ power, position, and influence paled when compared to the demonstration of God’s majestic power over Egypt and the position of influence to which the Hebrews suddenly found themselves elevated. 


Selah (Don’t let this moment pass without giving God the praise for elevation in your own life. Beloved, you are seated in Heavenly places in Christ. You too are coming into an inheritance of immeasurable and eternal value. And yes, those around you do take notice. Praise the Lord!)


Exodus 15:17-18 NKJV


17 

“You will bring them in and plant them

In the mountain of Your inheritance,

In the place, O Lord, which You have made

For Your own dwelling,

The sanctuary, O Lord, which Your hands have established.

18 

“The Lord shall reign forever and ever.”


Moses finishes His song of praise by foretelling of a day when the children of Israel will indeed come into their inheritance: a home. A permanent place to dwell and a permanent place for God’s dwelling place: the Temple of God. Not Mount Sinai, where God will give them the Commandments, but Mount Zion, where God will place His throne in a city yet unnamed: Jerusalem. All of this foreshadows a time yet to come, where we will dwell with God in the Heavenly city of Zion for Eternity.


Selah (Just stop and tell the Lord, “Thank You!”)


Exodus 15:19 NKJV


19 For the horses of Pharaoh went with his chariots and his horsemen into the sea, and the Lord brought back the waters of the sea upon them. But the children of Israel went on dry land in the midst of the sea.


This portion of the narrative closes with the brief remembrance of God’s great victory over Egypt and His wondrous deliverance of the children of Israel through the Red Sea on dry land. Water is indeed wet, but God is able to subjugate the very laws of nature for His divine purpose.


Selah (It is always good to remember where God brought you from and how He brought you through. And when you remember, every time you remember, tell Him, “Thank you!”. Or as the old folks say it, “Thank Yuh!. Praise the Lord!)


Selah (I’m almost done. Hang on!)


Exodus 20-21a NKJV


20 Then Miriam the prophetess, the sister of Aaron, took the timbrel in her hand; and all the women went out after her with timbrels and with dances. 21a And Miriam answered them:


The narrative picks up with a change: Miriam, the prophetess of God, and the sister of Moses takes up the banner of praise. With timbrels in hand, she and the women of Israel take over the worship service with singing and dancing and more music. What we see here is an early example of what we call in the black church: call and response. It’s: “Verily, Verily”. It’:  “Amen and Amen”. It’s: “Yes Lord, Yes Lord”. It’s: “Jesus, take the wheel” It’s a ‘Selah’ moment…


Exodus 15:21b NKJV


21b

“Sing to the Lord,

For He has triumphed gloriously!

The horse and its rider

He has thrown into the sea!”


The organ is blasting, the drums are loud. People are shouting, and dancing, and running. Hands in the air. Tears flowing. Emotions are high. People have gotten ‘happy’! If you never had church like this, find a friend who has and invite yourself to go to church with them. Spontaneous Praise. Worship from somewhere deep within. Worship as a result of having come through a very hard place by the mighty hand of God. Worship as a result of having experienced God’s Presence, His Holiness. Worship as a result of having heard His voice: the voice of the Good Shepherd. Every now and then, you have to give it up to God. Surrender yourself in praise and in worship. The Hebrew word Halal means to celebrate or to praise boisterously. When the suffix ‘Yah” is added, it becomes the word, Hallelujah, meaning ‘to praise God in the highest manner or, to give God the highest praise or, to not withhold praise or limit your praise of God. Take your foot off the brakes. Take a moment. A Selah moment. Take a praise break!


Selah


wb


Psalm 150:6 NKJV


Let everything that has breath praise the Lord.

Praise the Lord!

 

(Note: Every use of the word ‘praise’ in Psalm 150, is the Hebrew word - Halal)